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Unfortunately, she does not cite trustworthy sources to demonstrate this is the case (indeed there are no citations on this particular statement). “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. Rev 9:11–16, On page 27 she says, “.there was nothing altogether unique about Graham’s instructions to husbands and wives… message resonated within and beyond the evangelical fold.”, She also fails to acknowledge that the protection and support of the nuclear family as a means to economic, and cultural flourishing is not just an evangelical idea. Gilbert Meilaender, A New Kind of Patriarchy: Inerrancy and Masculinity in the Southern Baptist Convention, A big child allowance may discourage work - for the better, The Key to West Virginia’s Vaccine Success, Phil 2:25 Philemon 1:2 2 Tim 2:3–4 1 Cor 9:7. We’ve Got to Talk About Vaccines, with Dr. … Were you aware of the increasingly militant masculinity that came to characterize post-9/11 American evangelicalism? Who was the man Jesus “saw” (John 9:1) as He was passing by? 11 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee. Don't let your feelings of inadequacy hold you back from your God-appointed mission. Historians think a lot about both continuity and change. Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the … We studied John chapter 20 - Jesus’ Resurrection.
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What additional examples would you add? In some cases (abuse, for example) their actions are easy to condemn. Mere Orthodoxy | Christianity, Politics, and Culture. (John 15:1-2) Jesus continued His discourse with the parable of the vine. After Jesus finished with the feeding of the five thousand, He slipped away because some of the people wanted to force Him to be King. What connections between gender and foreign policy are apparent in this era? Jesus and John the Baptist (). She claims Mahaney’s friends were “loyal because of a shared stake in a patriarchal ‘gospel,’ and also, it turns out, because Mahaney had been lining their pockets” (282). More than once I questioned whether the chapter needed to be part of this book. She shares this without demonstrating that this language is unique to evangelicalism.
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Over time, my understanding of the relationship between the two shifted rather than distinguishing the margins from the mainstream, I began to identify affinities. The most outspoken proponent of Jesus/John Wayne dualism is Robert Jeffress, pastor of First Baptist Church in Dallas. Would you have chosen a different subtitle? And Jesus mentions the resurrection four times: 39, 40, 44, 54. The beginning verses in the first chapter teaches us that Jesus is more than just a man who came into … Blessed are those who have not seen and yet have believed. Well, boys will be boys…If you wanted a tamer man, castrate him.” Again, this is difficult to demonstrate in a short quote, but because it carries throughout the book it is hard to miss as you read. For example, the apostle Paul uses military metaphors to describe the Christian life. And the first thing we should do is to look in the mirror and say, “It’s true-let me see myself as I am.” Somewhere between Jesus and John Wayne. This also serves as a confirmation of Peter’s “confession” in the previous chapter as to the true identity of Jesus. Wayne was a philanderer, married three times in an era when divorce was shameful.